Tag Archives: #LeaveNoOneBehind

Letters to the world from Ritsona (No.15)

”Here is the world of moving statues. Here is the world of ghosts”

Ritsona camp , Neda Torbi
Ritsona Refugee camp, part (A), photographer:Neda Torabi

Yes, everyone is alive, but without a soul, without a purpose, without the energy of inspiration and desire that animates all life.

Their only wish is to cross Greece’s frontier and reach another European country. There is no light of hope here, and we are all fading away. Here, the day is lived waiting for the night and the night waiting for the morning.

Here, the pregnant women end the last days of their pregnancy in regret, in repentance. They are beset by compunction for their children’s future and dread that their new-born babies will have the same fate as themselves. They pray that their babies will not have the same experience and, with these thoughts and fears, they blame themselves for carrying these babies in their wombs.

Here, babies are born in the ambulance, in prefabricated houses or in containers. Their umbilical cord is not cut by a doctor, but by the crude blade of a midwife. The blood is wasting for hours, and in this traditional world, the baby who is born in the darkness of the night is called star-crossed.

Here, children are born, grow up, and pass the most decisive years of their life among metal containers and prefabricated houses, where every day is the same, an endless repetition, with no variety, no learning, no schooling. They all suffer from abject neglect.

Here, some girls get so lonely and so desperate that they even consider suicide. Sometimes, in their terrible loneliness, they lose their better judgement and trust any poisonous person around them. Yet, it all starts when the bonds of the families break down. The parents blame their sons and daughters for their behavior and they, in turn, blame their parents for their condition. For it was the parents who decided to leave their country and home and become refugees. The fact is, of course, that those poor parents could never imagine what their life would be like, once they crossed the borders and reached Europe. The generations do not understand each other, each lost in its own pains.

Here, the young boys resort to alcohol, as the only way to reduce the stress they are suffering. And when alcohol fails to alleviate their stress, they start using drugs, which come to them from different people’s hands.

Here, people are like rings in infectious chains. It is enough that one thing be used by one person and it will be used by many others. It suffices that one boy smokes for others to start to smoke too. Independently of theiage, young boys and old men alike have but one goal: find the money, not for food, but to pay traffickers to help them cross illegal borders. Self organized businesses, mini markets and shops are the main activities to keep themselves busy and earn money – money which is the only means to try to move on to some other more hospitable place.

Here, the family units are broken easily and the crude promises from the authorities make this easier. For example, they say that those who get divorced, can find safe shelter. What they do not mention, however, is how long the shelter will be available and all the consequences that will fall upon them again.

Here, during the night, safety for adult kin refugees is to walk in the camp together, one the guardian of the other. Here, safety means to have the police, even though they do not intervene even when the conditions give way to chaos. But if there is talk about a sword, a knife, a stack of things, the secret polices appears immediately.

Here, life for the ones who do not want to become addicted, waste their life, or change the direction of their life, is to be fast, clever, careful, go along with the many, but, in reality, stay alone with his/herself.

Here, people prefer to lock themselves at home, not only because they are afraid they may get infected by the corona virus, but also because they are afraid of getting infected by many poisonous people.

Here, there are women who cannot come out of their houses in the absence of their male kin. The door is locked on them and even when they are facing violence they should hide their pains, they should not refer the violence even to the doctor. They should put their hands on their mouths, in order to prevent other people from becoming aware of their condition. The fact is that they all know the end of this line, they know that a place called “safe house”, is not safe for a long time. Neither is there a safe fate for their children.

Here times are reversed for all, night is day and day is night. Here people’s lives are inverted. Here peace and quite are only apparent. Underneath this appearance, there is chaos everywhere.Traditions and customs are suffocating for all.

Here, the safe way of raising a voice is found in the writings of a young girl. She is writing about the black and white world of the inhabitants of the Ritsona refugee camp, their lives lived like moving statues. Her sharp pen carves the blank pages of her notebook with her words. Yet, she is hoping for something else. She is hoping to write about her dreams, not the pains around herself.

I am that young girl. Yes, I am trying to live, not to become a moving statue, not to be repressed, not to be confronted by the next generation’s questions, asking why I did not act. We are changed by authorities, those who are preventing us from thinking, speaking up, acting in order to keep our dignity, respect and honor.

Letters to the wrold from Ritsona (No.14)

”Will we be reunited?”

Letters to the world from Ritsona
Neda Torabi

Marriage is not only a traditional cultural ceremony. It is also an official proof that the two people who got married and their children constitute a unified family which should not be broken. Differences in nationality, religion, race between wives and husbands should never justify the splitting of a family. Moreover, whenever circumstances force members of a family apart, the simple fact that they belong to the same family unit should be adequate reason to have all members reunite. Unfortunately, none of the above applied to my experience. After eight years of shared life with my husband and children, the moment I reached Europe as a refugee, my family was broken up and I was classified as a single mother.

When we arrived in the Moria refugee camp, on Lesvos, Greece, together with my disabled husband (he has a palatine bone in his leg) and my 8 years old son, we went to the asylum registration office. When our data were registered, they asked us for our marriage documents. We handed them over only to have them rejected in the harshest way possible.

The woman behind the registration desk added: “Your marriage document is not valid here. It indicates that you got married in Iran while you are from Afghanistan. Therefore, we will register you as separate individuals, not as husband and wife. So, your husband will be officially registered as a single man and you as a single mother, without a guardian. As for the boy, he will be registered under your responsibility.”

It was really hard to accept that the European law did not recognize the validity of our marriage after 8 years of shared life and that it could break our family apart.

Since my husband has a disability, most of the legal process was done by me. However, there was no trouble to follow up our asylum application process. Yet, with each step in this process, my mind and my heart were pulsing for my boy, worrying about his condition as we could not even get the permission to live in the same tent. Being responsible for him without being next to him scared me, because my son is a passionate boy and very head strong.

The palatine bone in my husband’s leg was causing him great trouble. Everything was becoming very hard for each one of us. We had come to Europe, hoping to get treatment for my husband, but he was getting more and more vulnerable. Many people were getting transferred from Moria. Among them my sister who was almost in the same condition as I, but for different reasons. Although she had arrived with her husband, she was registered and recognized as a single mother. Because her husband had two wives and could be considered officially responsible for one of them, he chose to be with his elder wife. As a result, my sister was considered a single mother and her two young girls received assistance from the authorities as orphans.

In spite of all the difficulties, I was trying to follow the medical process of my husband so that his asylum application could take into consideration his disability. However, we did not manage to get any answers from the doctors to certify his vulnerability before the first review of the asylum application. Thus we got the red stamp in our first and second registration in the asylum office, in other words, our request for asylum was turned down.

When we could not find any alternative, we turned to the illegal solutions and we put our lives in the mercy of smugglers and strangers. There was no other option and not even time to think about consequences including the dangers of the trip itself. My only concern was to get out of there and rescue myself and the future of my son.

The smugglers could find a way to transfer us from Moria to the mainland and the Ritsona camp, where my sister was already living.

Now I too live in Ritsona camp. When I first arrived here, I was secretly sheltered for two months in my sister’s house. During those two months, I was living in fear of getting arrested and being pushed back to Moria camp.

After, two months, we decided to speak about our accommodations with the authorities of the camp. I was not sure that they would accept and understand my condition or would speak with the police to arrest me and send me back to Moria.

However, I was a bit optimistic, as Moria was under fire at that time and there was less possibility to be pushed back to Lesvos.

Today, I live with my nine-year old son at Ritsona. Here, I face different sorts of problems. At the same time, my husband is in a new camp, Kara Tepe, on Lesvos, where everyone’s life is in danger and basic human rights are violated. He had hardly rescued himself from the fire in Moria and, now, as one thousand more people are living there, he is suffering inhuman conditions, exposed to Covid19, having asylum process problems.

Here, I am deprived of all rights that other inhabitants have, as our cards ATM cards are cut, and even during the quarantine there was no consideration about our nutrition, including the possibility of distributing baskets of dry food.

Here, even those who are healthy are getting vulnerable, not because of physical problems, but because of psychological problems. Every time that I speak with my husband and ask about his condition, I feel very sad. He is suffering there too much and, as a single man, he is treated very harshly by the authorities. I also feel very bad that even my own illnesses, mostly about my lungs, is being forgotten among all these troubles, while it is getting worse and worse.

I am a woman who is a mother and a wife. I cannot stop thinking of my husband who is locked up in an inhuman environment, surrounded by wires and the virus. How much longer do I have to suffer away from my husband? How much more should I stay silent against my son’s desires as a child, who is getting discriminated and bullied emotionally by other children?

Will we ever be reunited as a family?

Letters to the world from Ritsona (No.12)

“In a world of war”, where can we find safety?

We escaped from far away lands, lands of war, violence and misery. We came here so that our children would not have to see the violence we had witnessed.

We passed the borders of life and death in search of safety and shelter. We put our lives in the mercy of smugglers and strangers to help us cross rocky mountains, deep valleys, deserts and, at the end, the angry sea. Europe was the light which kept us going. Europe was the promise of a new life at the end of the journey.

Yet, what we are experiencing, here and now, is the threat of a dark and unknown future for us, our children and the next generations.

Where can we find safety? This is, for us, the most vulnerable moment in our lives, a moment for which we had not been prepared. We have never, before, lived together with different communities, each with a different culture, different religion and beliefs, different customs, different histories. What we share is that we all crossed borders which left us with injuries, injuries in our bodies and, even more difficult to treat, injuries in our souls. Our life as refugees is filled with anxiety and mental stress. The process of reviewing our
application for asylum; our worries about our beloved ones left behind and living in danger; the future of our children which is wasted as they have no opportunity to go to school; our transfers from one camp to another, from detentions to ghettos , all create fears, worries, anger and frustration. No wonder that chaos and violence break in the camps.

No one who arrives here enjoys mental health, even the physically sound ones are suffering of depression and other psychological difficulties. And even if those arriving are free of such symptoms, once here and as the months of waiting go by, they soon feel vulnerable and exposed, anxious and afraid.

In such an atmosphere, a small event can provoke negative feelings, even violence among different groups. It is enough to have a child throw a stone to another from another community and, soon enough, there is suspicion and hatred between the two groups. Similar feelings are generated if, for example, a child falls from its bicycle as another, belonging to another community, is passing by.

Such events may seem minor and insignificant. Yet such events have had terrible consequences. People arm themselves with sticks, knives, bats because they feel they may be attacked and need to feel that they can defend themselves and their families. Even our fathers and brothers pile us things ,that they can use to defend us. Women collect stones for their men so that they can protect them.

How could it be otherwise, when 2500 people are piled together, even now that we are facing a new ferocious threat, the Corona Virus. The form that ‘our safety quarantine’ takes is imprisonment We are forced to live in closed ‘facilities’ even as the number of infected people among us is rising.

When violence breaks and we call the police, no one answers, no one
interferes.

I am afraid I can be caught in this violence, this war. I am afraid that I may injure someone, that I may lose my belief in people and in the possibility of peace in our lives. And I am afraid of what can happen to my father and brothers and I am tired of seeing my mother cry or hear people scream.

Where can we find safety? Surely not when we are locked up, repressed, hidden in a far away and isolated camp. Nobody sees us, nobody cares, nobody understands that the life of our children having no schooling is wasted in idleness. Yet we have dreams of becoming doctors, engineers, teachers. . .

But how long…..?
How long should we witness violence?
How long should we arm ourselves for protection?
How long should we suffer anxiety and depression?
How long should our children carry stones instead of books and pencils?
How long should we waste away, facing total indifference about our future?
How long should we be targeted as deserving repression?

 

Letters to the world from Ritsona (No.10)

“Stop destroying our future!”
I would never imagine, after reaching Europe from my country, that I would participate in protests, claiming my inviolable right to education. I would never imagine that my life in Europe would be centred on struggles to get access to education, a human right.

I had experienced the fear of losing access to education after the presidency of Talibans in Afghanistan and their attacks to schools and their decision to close them down. Yet, here in the Ritsona camp outside Athens, in Greece, we face the opposition and attacks of right-wing groups and we are being blocked from getting the most basic schooling.

I am one of 850 children of school age who are not granted this basic right to education. Everyday, I am searching to find the reason we are excluded and the legislation that excludes us from being at school. But, I cannot find any reason for this deprivation.

We live in a small world of 2500 people , who are the most effected people by the COVID1-19 pandemic and are suffering in the second period of Quarantine.This is the most difficult period for us, mostly since we know that there are about 5 infected people (without symptoms) out of 100 tested inhabitants.Unfortunately for us, being in quarantine does not concern only our health
safety, but it threatens our right to education.

This year, once more, using the justification of COVID 19, we may be excluded from attending school. No teacher has been recruited for us, “refugee children”, and no transportation system has been put in place to take us to a school. How long should we accept to witness our future getting destroyed?

There is no difference between our days and our nights. The difference between us and the children who have the chance to go to school, is the fact that we happened to be born in a country we did not chose, where we lived in repression, exclusion, violence, war and routine violence, none of which was our own choice.

Be brave, imagine you are one of us, imagine that your child is one of us. Put yourself in our shoes.

At daybreak, when you wake up your children to get ready for school and stand by their beds to make sure that they get up, we are sleeping. We are still sleeping, not because we are lazy or we want to waste our days. We are sleeping, because there is nothing constructive for us to do. Sleeping, we can, at least, dream of a classroom where we can learn and of a teacher who teaches us.
Some of us (children) are waiting for sunrise to start playing with pebbles with other children in their neighborhood containers.

So, when your children are washing their faces, brushing their teeth and combing their hair, in front of the mirror, and start their days with a smile, we (refugee children) are starring at the extinction of our future.

So, your children are feeding themselves to get the energy needed to build their future, we are wasting our energy in this ghetto.

So, when your children hear the horn of the car that is calling them and you use the last minutes to put the flask in their bagpack, we are struggling to have the public transportation service the people of the camp and, failing that, have a bicycle.

These scenes, these contrasts are our daily routine. How we would prefer to find ourselves in those morning scenes of your children’ s mornings.

Sorry if those words and imaginations seem hard and bitter. Yet, put yourself in our shoes, wonder whether your children could be one of us. The discrimination we suffer is not due to the superiority of your children, but to the arbitrary fact of where we were born.

Something is not right when a seven year old child is demonstrating for his or her right to education!

Is it too much to ask for our right to education?
Is it too much to ask to be treated equally, at least regarding education?
Is it too much to get registration for school?
Is it right, is it fair to be criminalized and discriminated as the ones who are threatening your lives, while we are condemned to live in danger?

By , a migratorygirl

Poems of a Butterfly (No:8)

by : a migratory girl

It needs courage !

It needs courage to build a school !

It needs courage to touch children’s hearts !

It needs courage to welcome homelessness !

It needs courage to stand with us in one line !

It needs courage to open an educational house !

It needs courage to give hope for hopelessness !

It needs courage to give pens to those that have never touched a pen before !

It needs courage to paint  the black and white world of the wounded !

It needs courage to advocate from silences !

It needs courage to give shelter to others !

It needs courage to stay a human !

It needs courage !

It need courage !

BECAUSE ….

It’s easy to destroy !

It’s easy to break hearts !

It’s easy to shout at the silenced !

It’s easy to close your eyes on truths !

It’s easy to hurt those who have been hurtled many times !

It’s easy to sit aside !

It’s easy to show your power against weaknesses !

It’s easy !It’s easy !

But , we will never give up !

We will build again , stronger than before !

We will help again more committed than before !

We will bring happiness and stay happy , happier than before !

We will make islands free

04/05/20

illustrated by : Micol suber

 

 

Letters to the world from Ritsona (No:9)

Can you imagine your self ?

15/07/2020

Imagine being an asylum seeker , seeking for your asylum application everywhere!

Imagine yourself in long queues to get food, to see a doctor, to go to the toilet, to have a wash, to have access to the taps for water to wash your clothes.

Imagine yourself calling for help while your tent is burning with no help coming to the rescue!

Imagine that you are a young muslim refugee girl, who cannot find safety anywhere, while school and education are becoming unreachable dreams for her and is fighting for all her rights.

Yeah, we struggled tolerating all those difficulties that we are facing even now when our voices and our rights are repressed and our existence is trapped. We have never been treated equally either before the pandemic or even now during the pandemic in spite of the so much used slogan: “We are, in this, together”.

When we are forced to stay home, because of unfounded and unproven diagnosis of corona virus cases, while tourists from other countries are welcome: when, in spite of this call “to stay home”, we are evicted from our homes, we demand freedom of action. But, that too we cannot have.

We, refugees, are always fighting to have our fundamental rights, which should be given naturally as we belong to the humankind, like you and all other people.We are fighting with words, with protests in the camps, until our voices be heard.

Although we have struggled until now and continue at this moment, the built up of pressures is becoming unbearable. We will not be able to continue our struggle alone.

We need your fists to be raised for us, not against us!

We are trying to survive, and you can stand in solidarity by our side. Our geographical origins distinguish us from each other, and it is a general human condition that there are things that some have and others do not. But there is one thing that all humans have, from the day of their birth to the day of their death, even during the pandemic: we have rights, basic human rights. As refugees we also have a right to education, a right to health, a right to hygiene, a right to food and a right to a safe life. We are refugees and if we cannot find safety here, then the concept “safety “ becomes meaningless.

We will never let others take away our right to freedom of movement, our right to freedom of action, to freedom of raising our voices .

And, if you stay silent against what is happening to us, then it means that you condone it and that it should continue.

If you stay silent against this crisis, then you are a cause of that.

If you stay silent against what we are suffering, it means we deserve such suffering.

Do you agree?

This silence will decide the value of our lives.

Parwana  Amiri (migratorygirl)

Special thanks to : Sonia Vlachou and solidarian collectivities in ionnina greece, who invited and supported .

Letters to the world from Ritsona (No:8)

Europe must act

Congratulations to the European Union! To the European Commission! To the European Council! Congratulations also to all the European citizens for your 70th anniversary of alliance. We, however, are not able to celebrate and participate in your jubilation, as your crises and differences have left us behind, alone with all our difficulties and the unbearable conditions of our lives.

Yet we live in the same land as many other European citizens, in the land of one member of the European Union: Greece. We have never thought that, in a country of Europe, we will face such a fate that human dignity itself loses its meaning and that human freedom is ignored, forgotten.

12 golden stars in your flag surround our life and imprison our freedom.

27 country members keep silent, no matter how loud and how desperate our calls for help are.

Our children are suffering hunger and we are all facing absolute deprivation, condemned not to ever live a peaceful and normal life. We are denied education, health care, housing, employment – all those things a citizen rightfully expect.

Dinghy” may be a noun, but we put our lives in one and came here. We were lucky. So many others lose their lives in such dinghies. Nobody knows their names, they are just numbers counted by coast guards and authorities.

Since all members of the European Union are responsible to solve this crisis, why are we totally alone? Why are our lives becoming toys in economical games? Not only our lives suffer from those economical games; the lives of local people are equally affected. We are not the only group of residents suffering. Like us, local people, see their lives, their dignity, their humanity given less importance than the economy. Unlike them, however, we are also denied freedom. It makes no difference whether we live in the streets, under tents, in hotels, in constructed facilities, in containers, in homes. Even a castle becomes a prison when you don’t have freedom.

When I was at school, we learned, from our books, that freedom was inseparable from Europe, that where Europe was, there was freedom too. Yet what I experience here, in this European country, is totally different from what I learned from my books, back in my country. Freedom is just an adjective for Europe, it carries no meaning, no essence. In order to achieve a peaceful life, we escaped from our countries and our homes, but in doing so we lost our dignity.

If we are in prisons; if we are in danger; if we are in need; if we are in deprivation; Europe must act!

If we are trapped; if we are vulnerable; if we are forced to silence; if we are discriminated;

Europe must act!

If we are totally alone; if we are kept far away; if we are struggling; if we are asylum seekers;

Europe must act!

If we are human beings; if we lost our dignity; if we lost our self-respect; if we live like prisoners;

Europe must act!

Europe must act because our fate and our problems are an inseparable part of Europe.

Europe must act because if we lose our dignity, Europe will lose its own too.

Migratirygirl(Parwana Amiri)

Letters to the world from Ritsona (No:7)

by migratory girl

We do not have a second shelter

We took our children´s hands while our homes were blown up by bombs and death was invading our lives.

We tolerated all sorts of hardship and crossed thousands of kilometers, to reach safety, find refuge.

Then we arrived here. We were treated  harshly, at times, with cruelty, as we waited to see if we would be recognized as refugees and given asylum. In the process we were forced to see each other with suspicion for we claimed the same thing.

And yet, even now that we have been recognized as refugees and been granted asylum, we are threatened with new hardships, new obstacles, new cruelties. Our dream, which just came true is being turned into a nightmare.

Our lives will have the biggest revolution. We will be turned onto the streets, the alleys, the parks, the open public spaces of cities, with no roof over our heads. These will be our new shelter.

With each moment that passes, I am losing my focus on my life more than ever. The threat of losing my home, the shelter I have known so far, fills me with panic. What sort of future waits for me, when homeless I will be forced to sleep on the corners of the streets? I was hoping that soon I would start my education, in this country where I was given the right to live. There will be no education for me. I will have to seek a job in order to rescue my family from the streets.

A job …

That will be the hardest part of my new life. For months, I have lived far from a town, in the midst of nowhere. During all these months, I could not be taught the national language and I am not able to speak it.

I dread to think how we can live in the roads.

Why should downtown become a second Moria camp for us?

Why should we live under such a social system?

If our labor cannot be used, then the economy will suffer. This is our belief, but unfortunately the rulers do not agree with us. They are wrong.

We want to work , we want to give services, we want to earn respected money and food.

We need an organized life, a home, an education, a social security number to get a legal job, a health card to get medical care. Only then, will we become real residents — not when we stay hidden or looked upon by discriminating eyes.

How can we be left on our own, in the streets, with no shelter, no education?

There is no second home for us. Our first home has been destroyed under bombs and wars. Yet, we were given some sort of a shelter, some sort of a home here. And now they want to throw us out. We will not leave our only shelter. What is the logic of this new policy to kick out the ones that are recognized as refugees in order to create accommodations for the ones from the camps on the islands? How can we integrate into society under such terms, which leave us totally exposed and deprived of our human dignity? Only when the newly recognized refugees can enter society and have the means for their own survival, should new ones come to take their shelters.

We will not let our families be broken.

We want justice and equality for our lives.

(Parwana Amiri)

Poems of a Butterfly (No:3)

a migratory girl

3) It needs Courage

It needs courage to build a school !

It needs courage to touch children’s hearts !

It needs courage to welcome homelessness !

It needs courage to stand with us in one line !

It needs courage to open an educational house !

It needs courage to give hope for hopelessness !

It needs courage to give pens to those that have never touched a pen before !

It needs courage to paint  the black and white world of the wounded !

It needs courage to advocate from silences !

It needs courage to give shelter to others !

It needs courage to stay a human !

It needs courage !

It need courage

BECAUSE ….

It’s easy to destroy !

It’s easy to break hearts !

It’s easy to shout at the silenced !

It’s easy to close your eyes on truths !

It’s easy to hurt those who have been hurtled many times !

It’s easy to sit aside !

It’s easy to show your power against weaknesses !

It’s easy !

It’s easy !

But , we will never give up !

We will build again , stronger than before !

We will help again more committed than before !

We will bring happiness and stay happy , happier than before !

We will make islands free

(Parwana Amiri)

I wrote this poem . when the “school of peace” was burned by an unknown group that was told,  it was a group of facists in Lesvos island.

Seht, welche Probleme wir haben: Ich bin eine unbegleitete Minderjährige!

Brief an die Welt aus Moria (Nr. 3): Parwana: ein wanderndes Mädchen! Lesst den ganzen Artikel hier auf Seite 17 im Schlepper!

“In Moria haben wir keinen Platz zum Wohnen. Wir sind ohne Obdach zwischen tausenden von Erwachsenen und Fremden. Wir schlafen auf dem Boden, in Zelten oder wo immer wir einen Platz finden, bis wir einen Schlafplatz in einem der überfüllten Container finden.”